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The Azamgarh Proclamation of August 25, 1857 stressed on which one of the following issues?
Explanation
The Azamgarh Proclamation, issued on August 25, 1857, was a significant rebel manifesto likely authored by Firoz Shah, a grandson of the Mughal Emperor Bahadur Shah II [2]. The document served as a call to arms for both Hindus and Muslims against British tyranny, emphasizing the restoration of the Mughal Empire, or the 'Badshahi', as a symbol of legitimate Indian authority [1]. It detailed the grievances of various social classes—including zamindars, merchants, and civil servants—under colonial rule, particularly criticizing the heavy revenue demands (Jumas) and the displacement of native officials [2]. By advocating for the return of the Badshahi, the proclamation aimed to unify the population under a pre-British political order where different communities had historically coexisted [1]. This restoration was presented as the primary solution to the economic and religious oppression faced by the people of Hindustan.
Sources
- [2] https://indianculture.gov.in/node/2820606
- [1] THEMES IN INDIAN HISTORY PART III, History CLASS XII (NCERT 2025 ed.) > Chapter 10: REBELS AND THE RAJ > 3.1 The vision of unity > p. 271
SIMILAR QUESTIONS
Consider the following statements : The Azamgarh Proclamation refers to 1. the declaration by the rebels of 1857 2. the statement by the leader of the underground movement in the Revolt of 1942 Which of the statements given above is/are not correct?
Which one of the following statements regarding the revolt of 1857 is not correct ?
Which one among the following statements is correct ?
Which one of the following was NOT a cause of the Revolt of 1857?
A) The rumour that the British had mixed the bone dust of cows and pigs into the flour being sold in the market
B) The prophecy that British rule would come to an end on the centenary of the Battle of Plassey on 23rd June, 1857
C) Popular discontent with British rule
D) The prophecy that the end of British rule would lead to the end of the Kali Yuga and the return of Ram Rajya