With reference to the history of ancient India, Bhavabhuti, Hastimalla and Kshemeshvara were famous

Snippet shows that specific named authors (Jinasena, Gunabhadra) were Jain writers and that rulers patronised Jain authors — indicating authorship can be associated with Jain monk identity.

A student could check whether Bhavabhuti, Hastimalla or Kshemeshvara are named as authors in Jain bibliographies or inscriptions like Jinasena/Gunabhadra were.

States that Jaina monks not only wrote religious treatises but also promoted secular literature — establishing a pattern that literary authorship can coincide with being a Jain monk.

Compare the genres and languages of works attributed to the three names with the typical corpus of Jain monk-authors to see if they match.

Notes royal patronage of Jain scholars (example: Ravikirti as a Jain scholar) and the building of Jain temples, showing that Jain scholars are documented in courtly records and inscriptions.

Search inscriptions, court records or regional literary histories from Chalukya-era or related regions for mentions of the three names to test Jain affiliation.

Describes Khāravela as a devout follower and the existence of caves developed for Jain monks, illustrating that Jain monastic presence is often archaeologically and epigraphically attested in regions.

Map the known regional activity or works of Bhavabhuti, Hastimalla and Kshemeshvara against archaeological/inscriptional Jain centers to see if their careers coincide with Jain monastic locales.

Explains distinct practices and social roles of Jain monks (vows, occupational restrictions), implying that identifying someone as a monk often relies on biographical details about lifestyle and vows.

Look for biographical statements (e.g., vows observed, monastic titles) in prefaces, colophons or hagiographies of works attributed to the three names to evaluate monkly status.