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The Prime Minister recently inaugurated the new Circuit House near Somnath Temple at Veraval. Which of the following statements are correct regarding Somnath Temple ? 1. Somnath Temple is one of the Jyotirlinga shrines. 2. A description of Somnath Temple was given by Al-Biruni. 3. Pran Pratishtha of Somnath Temple (installation of the present day temple) was done by President S. Radhakrishnan. Select the correct answer using the code given below :
Explanation
The correct answer is Option 1 (1 and 2 only). The explanation for the statements is as follows:
- Statement 1 is correct: The Somnath Temple, located in Prabhas Patan, Gujarat, is traditionally considered the first among the twelve Jyotirlinga shrines of Lord Shiva, making it one of the holiest pilgrimage sites in Hinduism.
- Statement 2 is correct: The famous Persian scholar Al-Biruni provided a detailed account of the temple in his 11th-century travelogue, Tarikh-ul-Hind. He described its immense wealth and religious significance, which reportedly influenced Mahmud of Ghazni’s invasion.
- Statement 3 is incorrect: While the present structure was reconstructed after independence under the leadership of Sardar Vallabhbhai Patel, the Pran Pratishtha (consecration) ceremony on May 11, 1951, was performed by Dr. Rajendra Prasad, the first President of India, not S. Radhakrishnan.
Therefore, since only statements 1 and 2 are historically and factually accurate, Option 1 is the right choice.
PROVENANCE & STUDY PATTERN
Full viewThis question is a classic 'Current Affairs Hook' leading to 'Static History' content. While the trigger was the PM's 2022 visit, the statements test standard cultural knowledge (Jyotirlingas), medieval historiography (Al-Biruni), and famous Post-Independence political history (Nehru vs. Rajendra Prasad). It rewards integrated reading over isolated fact-cramming.
This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.
- Statement 1: Is Somnath Temple (Veraval, Gujarat) one of the traditional Jyotirlinga shrines of Shiva?
- Statement 2: Did the medieval scholar Al-Biruni provide a description of Somnath Temple in his writings?
- Statement 3: Was the pran pratishtha (consecration/installation) of the present-day Somnath Temple performed by President Dr. S. Radhakrishnan?
- Explicitly identifies Somnath Temple's location as Prabhas Patan, Veraval, Gujarat.
- Directly states it is the first among the twelve jyotirlinga shrines of Shiva, answering the question unambiguously.
- Describes the temple's central Shiva lingam as being one of the 12 most sacred Shiva shrines.
- Confirms Somnath's status as one of the traditional jyotirlingas.
States that there are '12 jyotirlingas' which are sacred shrines dedicated to Śiva and that each has a unique name and mythology — establishing that a defined list of specific shrines exists.
A student could look up the canonical list of 12 names/locations and check whether 'Somnath' (or Veraval/Gujarat) appears among them.
Identifies Girnar and Saurashtra (both in Gujarat) as examples of regionally important sacred places, showing Gujarat contains major pilgrimage sites.
A student can use a basic map of Gujarat to relate Somnath/Veraval to the region of known sacred sites and compare locations of the 12 jyotirlingas to see if one is in that area.
Describes how Nayanar saints identified certain shrines as abodes of their deities and that such identifications led to major pilgrimage centres — indicating historical/saint traditions are a source for shrine status.
A student could check historical/saint literature or temple traditions associated with Somnath to see if it was identified by such authoritative traditions as a jyotirlinga.
Notes that powerful rulers supported and constructed major Shiva temples (examples given), implying that royal patronage and fame are characteristics of prominent Shiva shrines.
A student could investigate whether Somnath received royal patronage or wide historical recognition comparable to named major Shiva shrines, which might support (but not prove) its inclusion among the twelve.
- Gives a direct, attributed description by Al-Biruni of the temple's location and how the idol was bathed by the sea.
- Contains a translated passage explicitly introduced as 'According to Al-Biruni', showing he recorded physical details of Somnath.
- States that Al-Biruni produced a detailed account of the temple, implying descriptive writing about Somnath.
- Links Al-Biruni's account to the temple's fame, supporting that his writings described the site to wider audiences.
- Attributes specific descriptive commentary to Al-Biruni about Somnath's role as a harbor and station for seafaring people.
- Shows Al-Biruni recorded functional and locational information about the site, i.e., descriptive material in his writings.
Kitab‑ul‑Hind covers religion, festivals, iconography and social life—topics under which temple descriptions commonly appear.
A student could check chapter lists or indices of Kitab‑ul‑Hind for entries on temples or specific shrines (e.g., Somnath) to see if Biruni treated them.
Biruni stated his objective was to help discuss religious questions and to be a repertory of information about Hindus—motivation consistent with describing important religious sites.
Combine this stated objective with knowledge that Somnath was a major shrine to assess the likelihood Biruni would mention it and then inspect his text for such passages.
Biruni used Sanskritic normative sources and gave detailed cultural analyses (e.g., on caste), showing he engaged deeply with indigenous religious norms and descriptions.
Given this method, a student might search his Sanskrit‑informed chapters (on iconography/temples) for descriptions of prominent pilgrimage centres like Somnath.
The chapter frames Biruni among travellers whose accounts enriched knowledge of Indian social/religious life, implying such travellers often recorded visible religious sites.
Using the general pattern that contemporary travellers documented major shrines, a student could prioritise searching Biruni’s travel descriptions for Somnath references.
Somnath appears explicitly in Arab chronicles and in histories of raids, showing it was a well‑known landmark in medieval Islamic sources.
Because Arab chroniclers discussed Somnath, a student could reasonably check whether Biruni (an eleventh‑century Muslim scholar) likewise mentioned this prominent temple in his writings.
- Directly states which President performed the installation ceremony and gives the date.
- Names Dr. Rajendra Prasad as the President who performed the installation, contradicting the claim about Dr. S. Radhakrishnan.
- Provides an independent source saying the temple was inaugurated in 1951 by the then-president.
- Specifically names Dr. Rajendra Prasad as the president who inaugurated the temple.
Gives the exact period when Dr. S. Radhakrishnan served as President of India (1962–1967), providing a time window to compare with the date of any Somnath consecration.
A student could look up the date of the present-day Somnath Temple's pran pratishtha and see if it falls within 1962–1967 to judge plausibility.
Also lists Dr. Sarvepalli Radhakrishnan with associated years, reinforcing the presidential-tenure timeframe.
Combine with a source that gives the Somnath consecration date to check chronological overlap with his tenure.
States that Ahilyabai Holkar rebuilt the Somnath temple after earlier destruction, indicating Somnath has undergone multiple reconstructions and consecrations across history.
Use this pattern (multiple rebuilds) to suspect there may have been several pran pratishtha events; check which one is the 'present-day' consecration and when it occurred.
Notes historical destructions of Somnath (by Aurangzeb and earlier invaders), implying later restorations/reconsecrations were necessary.
A student could infer that the 'present-day' temple is a reconstruction and seek the modern reconstruction and consecration date to compare with Radhakrishnan's presidency.
Describes the practice of rulers performing Vedic rituals and donating idols to temples, showing a precedent for political or high-status figures participating in temple consecrations.
Using this pattern, a student might treat it as plausible for a head of state to preside over a major temple's pran pratishtha and then verify the specific event and officiant.
- [THE VERDICT]: Manageable. Statement 3 is the 'Sitter' if you have read basic Post-Independence history (Bipin Chandra or Guha).
- [THE CONCEPTUAL TRIGGER]: Current Event at a Heritage Site → Trigger a '3-Phase Audit' of the site (Ancient Origin, Medieval Conflict, Modern Restoration).
- [THE HORIZONTAL EXPANSION]: 1. The 12 Jyotirlingas (Map them: Mahakaleshwar, Omkareshwar, Kedarnath, etc.). 2. Al-Biruni's 'Kitab-ul-Hind' (focuses on Indian science, caste, and religion). 3. Ahilyabai Holkar (she rebuilt Somnath in 1783 before the modern version).
- [THE STRATEGIC METACOGNITION]: Do not stop at the news headline. If the PM inaugurates a facility at Somnath, ask: 'Who built the temple originally? Who destroyed it? Who rebuilt the modern version?' The Nehru-Prasad conflict over this temple is a staple of Indian political history.
The jyotirlingas are twelve named sacred shrines dedicated to Shiva, each with its own mythology and identity.
High-yield for questions on sacred geography and Hindu pilgrimage networks; helps candidates identify and evaluate claims about specific temples being part of canonical lists. Connects religion, cultural geography, and history of devotional practices.
- Exploring Society:India and Beyond ,Social Science-Class VII . NCERT(Revised ed 2025) > Chapter 8: How the Land Becomes Sacred > LET'S EXPLORE > p. 173
Saurashtra contains important pilgrimage hills and shrines (for example, Girnar and Śhatruñjaya) that map Gujarat's religious geography.
Useful for region-based questions linking specific temples to larger pilgrimage circuits and for narrowing probable locations of major shrines in western India. Connects religious geography with regional history and pilgrimage patterns.
- Exploring Society:India and Beyond ,Social Science-Class VII . NCERT(Revised ed 2025) > Chapter 8: How the Land Becomes Sacred > LET'S EXPLORE > p. 171
Powerful rulers supported Shiva worship and built major temples that became important pilgrimage centres.
Helps answer questions on the role of state patronage in temple-building, the spread of bhakti traditions, and the prominence of particular Shiva shrines in historical periods. Connects polity, religion, art and architecture topics.
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 6: Bhakti-Sufi Traditions > 2.4 Relations with the state > p. 146
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 8: Harsha and Rise of Regional Kingdoms > Architecture > p. 115
Travel writers like Al-Biruni, Ibn Battuta and later Persian travellers are central to reconstructing social and cultural life in medieval India.
High-yield for UPSC modern India history: understanding the strengths and limits of travelogues helps evaluate contested events and cultural descriptions; links to historiography, source criticism, and comparative history questions. Mastering this enables candidates to assess reliability, bias, and scope of medieval narratives in essay and source-based questions.
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 5: Through the Eyes of Travellers > Through the Eyes of Travellers Perceptions of Society (c. tenth to seventeenth century) > p. 115
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 5: Through the Eyes of Travellers > In the footsteps of Ibn Battuta > p. 121
Al-Biruni's Kitab-ul-Hind is a wide-ranging work organised by topic and designed to explain Indian religion, customs, sciences and measures to outsiders.
Essential for answering questions on medieval intellectual engagement and cross-cultural knowledge transfer; helps frame answers on how Muslim scholars studied and presented Indian society, and connects to topics on medieval science, religion and cultural encounters.
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 5: Through the Eyes of Travellers > 1.2 The Kitab-ul-Hind > p. 117
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 5: Through the Eyes of Travellers > Al-Biruni's objectives > p. 116
Al-Biruni systematically compared Indian institutions (e.g., caste) with social categories elsewhere and critiqued aspects like pollution from natural-law perspectives.
Useful for source-based and analytical questions: shows how to evaluate a primary author's method and biases; connects to themes of cultural relativism, social institutions, and the limits of outsider interpretations in historical analysis.
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 5: Through the Eyes of Travellers > 4.2 Al-Biruni's description of the caste system > p. 124
- THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 5: Through the Eyes of Travellers > 4.2 Al-Biruni's description of the caste system > p. 125
Precise years of a President's tenure are essential to check whether that President could have performed a later ceremonial act.
High-yield for questions that require attributing events to political office-holders; links constitutional history with event chronology. Mastering this avoids misattribution and helps answer timeline-based polity and modern history questions.
- Introduction to the Constitution of India, D. D. Basu (26th ed.). > Chapter 35: TABLES > B. VIcE. PRESIDENTS OF INDIA > p. 533
- Indian Polity, M. Laxmikanth(7th ed.) > Chapter 92: World Constitutions > A. PRESIDENTS OF INDIA > p. 739
Ahilyabai Holkar. Before the modern 1951 reconstruction, it was Queen Ahilyabai Holkar of Indore who rebuilt the Somnath temple (and Kashi Vishwanath) in the 18th century. UPSC loves 'Women in History' and she is the logical next question for temple restoration themes.
Chronological Intuition. The 'Pran Pratishtha' of the modern temple was a symbol of immediate post-Independence resurgence (initiated by Sardar Patel). This fervor belongs to the 1947–1951 era. Dr. S. Radhakrishnan was the *second* President (1962–1967). The timeline is too late. It had to be the first President, Dr. Rajendra Prasad.
Mains GS1 (Post-Independence History) & GS2 (Secularism): The inauguration of Somnath in 1951 is the classic case study for the 'Nehru vs. Rajendra Prasad' debate on the definition of Indian Secularism. Did the President's presence violate the state's secular character? This is a foundational debate for Mains.