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Q87 (IAS/2014) History & Culture › Heritage & Misc Culture › Indian martial traditions Official Key

With reference to India's culture and tradition, what is 'Kalaripayattu'?

Result
Your answer:  ·  Correct: D
Explanation

Kalaripayattu is an Indian martial art and fighting system that originated in Tamil Nadu and practiced by warriors of Kerala.[2] It is an ancient martial art and a living tradition in some parts of South India.[3]

The other options are incorrect. Kalaripayattu is not a Bhakti cult of Shaivism (option A), nor is it a style of bronze and brasswork (option B). It is also not an ancient form of dance-drama in the northern part of Malabar, but rather an Indian martial art and fighting system.[4]

This traditional martial art form continues to be practiced in South India, particularly in Kerala and parts of Tamil Nadu, making it a living tradition that has survived from ancient times. The practice includes various physical training techniques, combat methods, and weapon training, representing an important aspect of India's cultural heritage.

Sources
  1. [1] https://abhipedia.abhimanu.com/Article/4/NzE1MTYEEQQVV/-Culture-of-India-4
  2. [2] https://abhipedia.abhimanu.com/Article/4/NzE1MTYEEQQVV/-Culture-of-India-4
  3. [4] https://abhipedia.abhimanu.com/Article/4/NzE1MTYEEQQVV/-Culture-of-India-4
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Don’t just practise – reverse-engineer the question. This panel shows where this PYQ came from (books / web), how the examiner broke it into hidden statements, and which nearby micro-concepts you were supposed to learn from it. Treat it like an autopsy of the question: what might have triggered it, which exact lines in the book matter, and what linked ideas you should carry forward to future questions.
Q. With reference to India's culture and tradition, what is 'Kalaripayattu'? [A] It is an ancient Bhakti cult of Shaivism still prevalent i…
At a glance
Origin: Mostly Current Affairs Fairness: Low / Borderline fairness Books / CA: 0/10 · 10/10
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While technically 'Current Affairs' in the skeleton due to news mentions, this is a static 'Sitter' for any serious aspirant covering Indian Culture. It falls squarely under the 'Martial Arts' chapter of standard references (CCRT/Nitin Singhania), proving that Culture prep must go beyond just Temple Architecture and Classical Dance.

How this question is built

This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.

Statement 1
In the context of India's culture and tradition, is Kalaripayattu an ancient Bhakti cult of Shaivism still prevalent in some parts of South India?
Origin: Web / Current Affairs Fairness: CA heavy Web-answerable

Web source
Presence: 5/5
"A)It is an ancient Bhakti cult of Shaivism still prevalent in some parts of South India. ... D)It is an ancient martial art and a living tradition in some parts of South India."
Why this source?
  • Contains the exact multiple-choice question and shows option (A) describing Kalaripayattu as a Bhakti cult.
  • Explicitly marks option (D) — 'ancient martial art and a living tradition in some parts of South India' — as the correct answer, thereby refuting the statement.
Web source
Presence: 5/5
"Kalaripayattu is an Indian martial art and fighting system that originated in Tamil Nadu and practiced by warriors of Kerala."
Why this source?
  • Provides a clear explanatory statement identifying Kalaripayattu as an Indian martial art and fighting system.
  • States its origin in Tamil Nadu and practice in Kerala, supporting that it is a martial tradition in South India rather than a Bhakti cult.
Web source
Presence: 4/5
"Varma Ati/Marma ati: Practised in old Travancore including Kanyakumari district of Tamil Nadu. It is called the southern style of Kalaripayattu."
Why this source?
  • Describes regional variants (Varma Ati/Marma ati) and explicitly calls one the 'southern style of Kalaripayattu'.
  • Places practice in parts of Tamil Nadu (old Travancore, Kanyakumari), reinforcing that Kalaripayattu is a martial tradition in South India.

History , class XI (Tamilnadu state board 2024 ed.) > Chapter 9: Cultural Development in South India > III The Bhakti Movement Azhwars and Navanmars > p. 133
Strength: 4/5
“• U. The hymns of Azhwars and Nayanmars inaugurated the bhakti cult in Tamil country. • Pallavas and Pandyas patronized the bhakti 薛 movement. Bhakti as ideology helped integrate all sections of society under the banner of religion. • A synthesis of north Indian and south Indian traditions occurred during this period.”
Why relevant

States that the hymns of Azhwars and Nayanmars inaugurated the bhakti cult in Tamil country and that Pallavas and Pandyas patronised the bhakti movement (Nayanmars are associated with Shaiva devotion).

How to extend

A student could use this to check whether Shaiva bhakti communities in the Tamil region developed associated cultural practices (e.g., martial/temple-linked traditions) that might be compared with Kalaripayattu's regional presence.

History , class XI (Tamilnadu state board 2024 ed.) > Chapter 9: Cultural Development in South India > 9.6 Tamil Devotionalism > p. 129
Strength: 4/5
“The emergence of regional polities in south India necessitated the establishment of states based on a certain ideology. In the context of the times religion alone could be the rallying point. The Pallavas of Kanchipuram in north and the Pandyas of Madurai in south of Tamil country patronised the religious movement of Bhakti, spearheaded by the elite and the wealthy merchant class. The local temple became the nucleus of this movement. Cultural Development in South India P 129”
Why relevant

Notes that local temples became the nucleus of the bhakti movement in south India and that elites and merchant classes patronised it.

How to extend

One could investigate whether martial arts practices like Kalaripayattu were historically linked to temple institutions or patronage in South India, which would be necessary if claiming they were a bhakti cult practice.

THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 6: Bhakti-Sufi Traditions > Early Traditions of Bhakti > p. 143
Strength: 4/5
“In the course of the evolution of these forms of worship, in many instances, poet-saints emerged as leaders around whom there developed a community of devotees. Further, while Brahmanas remained important intermediaries between gods and devotees in several forms of bhakti, these traditions also accommodated and acknowledged women and the "lower castes", categories considered ineligible for liberation within the orthodox Brahmanical framework. What also characterised traditions of bhakti was a remarkable diversity. At a different level, historians of religion often classify bhakti traditions into two broad categories: saguna (with attributes) and nirguna (without attributes). The former included traditions that focused on the worship of specific deities such as Shiva, Vishnu and his avatars (incarnations) and forms of the goddess or Devi, all often conceptualised in anthropomorphic forms.”
Why relevant

Explains that bhakti traditions included saguna forms focusing on specific deities such as Shiva (Shaivism), showing that bhakti could take sectarian Shaiva forms.

How to extend

A student could check whether any regional Shaiva (saguna) devotional communities also propagated distinctive ritual-cultural practices that could include martial systems like Kalaripayattu.

THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 6: Bhakti-Sufi Traditions > 1.2 Difference and conflict > p. 142
Strength: 3/5
“Often associated with the goddess were forms of worship that were classified as Tantric. Tantric practices were widespread in several parts of the subcontinent – they were open to women and men, and practitioners often ignored differences of caste and class within the ritual context. Many of these ideas influenced Shaivism as well as Buddhism, especially in the eastern, northern and southern parts of the subcontinent. All of these somewhat divergent and even disparate beliefs and practices would come to be classified as Hindu over the course of the next millennium. The divergence is perhaps most stark if we compare Vedic and Puranic traditions.”
Why relevant

Describes Tantric practices influencing Shaivism and being widespread in southern parts, indicating diversity in Shaiva-related ritual and social forms.

How to extend

One might explore whether tantric-influenced Shaiva groups in the south incorporated physical disciplines or martial training as part of their practices, which could relate to claims about Kalaripayattu.

THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 10.2 The growth of Puranic Hinduism > p. 104
Strength: 3/5
“The notion of a saviour was not unique to Buddhism. We find similar ideas being developed in different ways within traditions that we now consider part of Hinduism. These included Vaishnavism (a form of Hinduism within which Vishnu was worshipped as the principal deity) and Shaivism (a tradition within which Shiva was regarded as the chief god), in which there was growing emphasis on the worship of a chosen deity. In such worship the bond between the devotee and the god was visualised as one of love and devotion, or bhakti. In the case of Vaishnavism, cults developed around the various avatars or incarnations of the deity.”
Why relevant

Defines Shaivism as a bhakti-oriented tradition where Shiva is worshipped and emphasises devotee–deity bonds, showing bhakti frameworks could be centered on Shiva.

How to extend

A student could use this to justify examining local Shaiva bhakti communities (where Shiva-centred devotion prevailed) for associated cultural practices and continuity into the present where Kalaripayattu exists.

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