Question map
Consider the following statements : 1. There are no parables in Upanishads. 2. Upanishads were composed earlier than the Puranas. Which of the statements given above is/are correct ?
Explanation
The correct answer is option B (Statement 2 only).
**Statement 1 is incorrect.** While the provided sources do not explicitly discuss parables in the Upanishads, this statement cannot be verified as correct from the given documents. The Upanishads are known to contain various literary forms including dialogues, stories, and teachings, and claiming there are "no parables" is too absolute to be accurate.
**Statement 2 is correct.** The Chhandogya Upanishad was composed around the sixth century BCE[1], while the Puranas were compiled by Brahmanas by about the middle of the first millennium CE[2]. This clearly indicates that the Upanishads preceded the Puranas by several centuries. Additionally, the Upanishads are classified as Late Vedic texts attached to the Vedas[3], placing them in an earlier historical period than the Puranas, which represent a later stage in Hindu religious literature.
Therefore, only statement 2 is correct, making option B the right answer.
Sources- [1] THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > Verses from the Upanishads > p. 85
- [2] THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 10.2 The growth of Puranic Hinduism > p. 105
- [3] History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Literature of the Vedic Age > p. 18
PROVENANCE & STUDY PATTERN
Full viewThis is a classic 'Nature vs. Chronology' question. Statement 1 is an 'Extreme Absolute' trap (claiming 'no' examples exist in a vast corpus), while Statement 2 is a fundamental timeline fact found in every basic history textbook. The strategy is to trust the standard evolution of Indian literature: Vedas → Upanishads → Puranas.
This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.
States that each brahmana has an aranyaka and an upanishad and that Upanishads deal with philosophical enquiries, implying a genre focus distinct from ritual manuals.
A student could use this rule to expect primarily philosophical material in Upanishads and then check whether philosophical texts commonly use parables to teach abstract ideas.
Specifically cites verses from the Chhandogya Upanishad, indicating the Upanishads contain extended passages (verses) that can carry illustrative material.
Look up the Chhandogya Upanishad text (or examples of its verses) to see if any verses take the form of stories or illustrative episodes.
Notes that the Brihadaranyaka Upanishad contains a list of successive generations of teachers and students — an example of narrative or biographical content within an Upanishad.
Investigate the Brihadaranyaka for other narrative segments (teacher-student dialogues or illustrative episodes) that function like parables.
Describes Puranas as collections that 'contain stories about gods and goddesses' and were written to be read aloud, establishing that other Hindu genres explicitly preserve narrative material.
Use the clear contrast with Puranic storytelling to test whether Upanishads—by comparison—contain fewer or different kinds of stories (e.g., allegories vs. popular myths).
Says Upanishads show people curious about meanings like life and afterlife, suggesting the texts address abstract ideas that can be taught via allegory or parable.
Given their philosophical aims, a student can examine whether philosophical instruction in other traditions uses parables and so whether Upanishads might likewise employ them.
- Provides a date for the Chhandogya Upanishad: composed c. 6th century BCE.
- Directly places at least one Upanishad several centuries before the Common Era.
- States the Puranas were compiled by Brahmanas by about the middle of the first millennium CE.
- Places Puranic compilation many centuries after the 6th century BCE date given for an Upanishad.
- Classifies the Upanishads as Late Vedic texts attached to the Vedas (Vedanta).
- Situates Upanishads within the earlier Vedic literary period, implying they predate later Puranic compilations.
- [THE VERDICT]: Sitter. Statement 2 is basic chronology (Class XI/XII History). Statement 1 is easily eliminated if you recall even one story like Satyakama Jabala or Nachiketa.
- [THE CONCEPTUAL TRIGGER]: Evolution of Indian Religious Literature: The shift from Vedic Rituals (Samhitas) to Philosophy (Upanishads) to Sectarian Mythology (Puranas).
- [THE HORIZONTAL EXPANSION]: Memorize the 'Big 3' Upanishadic stories in NCERT: 1) Satyakama Jabala (Chandogya - Truth/Caste), 2) Yajnavalkya & Maitreyi (Brihadaranyaka - Immortality), 3) Two Birds (Mundaka/Svetasvatara - Soul). Also, 'Satyameva Jayate' comes from Mundaka.
- [THE STRATEGIC METACOGNITION]: When studying ancient texts, categorize them by 'Genre' and 'Era'. Upanishads = Dialogues/Philosophy (c. 600 BCE). Puranas = Myths/Genealogies (Gupta Era, c. 300-600 CE). Knowing the genre helps you guess the content (e.g., Philosophy uses allegories).
The Upanishads are texts that focus on philosophical questions such as the meaning of life and the nature of the Self (ātman) and Brahman.
High-yield for questions on Hindu thought and Vedanta; helps distinguish doctrinal content from narrative literature and connects to debates on moksha, ātman and brahman in modern interpretations and reform movements.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Literature of the Vedic Age > p. 18
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 2.2 New questions > p. 84
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 7: India's Cultural Roots > c. Vedic schools of thought > p. 110
The Puranas and epics (like the Rāmāyaṇa and Mahābhārata) are explicitly described as containing stories about gods, goddesses and moral values intended for wide audiences.
Essential for classifying literary genres in Hindu tradition; helps answer questions that ask which texts contain myths, parables or accessible narratives versus which are philosophical or ritualistic.
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 10.2 The growth of Puranic Hinduism > p. 105
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 8: Unity in Diversity, or 'Many in the One' > An Epic Spread > p. 133
Vedic collections are organized into ritual hymns (samhitas), commentaries (brahmanas), forest texts (aranyakas) and Upanishads, each with distinct functions—ritual, mystical instruction, or philosophical enquiry.
Useful for source-based and comparative questions on religious texts and their purposes; enables quick elimination in MCQs and supports essay answers distinguishing ritual, mystical and philosophical literature.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Literature of the Vedic Age > p. 18
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 3: Kinship, Caste and Class > 6.1 Language and content > p. 73
Upanishads are dated to the Late Vedic period (e.g., c. 6th century BCE) while Puranas were compiled around the middle of the first millennium CE.
High-yield for chronology questions: mastering this helps place philosophical (Vedic/Upanishadic) developments before the later Puranic compilation and popularisation. It links to topics on the evolution of Hindu religious literature and aids in answering timeline and cause-effect questions about cultural change.
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > Verses from the Upanishads > p. 85
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 10.2 The growth of Puranic Hinduism > p. 105
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Literature of the Vedic Age > p. 18
Upanishads are described as the concluding (Vedanta) portion of Vedic texts and part of the Late Vedic corpus.
Essential for questions distinguishing categories of Vedic literature (samhitas, brahmanas, aranyakas, upanishads). Helps explain shifts from ritual to philosophical emphasis and is useful for comparative questions on textual roles and content.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Philosophy and Education > p. 30
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Literature of the Vedic Age > p. 18
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > The Late Vedic Texts > p. 26
Puranas were formed from stories that circulated for centuries and were compiled/reworked by Brahmanas into present forms by mid-first millennium CE.
Important for understanding processes of textual compilation, vernacularisation, and the role of Brahmanical adaptation. Useful for essays and prelims/GS questions on the social transmission of religious narratives and the institutionalisation of belief systems.
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 10.2 The growth of Puranic Hinduism > p. 105
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 7: The Guptas > Puranas and Ithihasas > p. 99
Since they asked about Upanishad content, the next logical question is specific dialogues found in NCERT. Expect a match-the-following: Gargi-Yajnavalkya debate (Brihadaranyaka) or the story of the 'Poor Beggar and the two Saunaka rishis' (Chandogya).
Apply the 'Burden of Proof' logic. To prove Statement 1 ('There are no parables'), you would need to read every single line of 108+ Upanishads and confirm zero stories exist. To prove it wrong, you only need one example (like the story of Nachiketa). In Humanities/Culture, absolute negatives are statistically impossible to defend.
Connect this to GS-1 Mains (Indian Society/Culture): The transition from Upanishads to Puranas marks the shift from 'Gyan Marg' (Knowledge/Abstract) to 'Bhakti Marg' (Devotion/Personal Deities), making religion accessible to the masses (women/Shudras), a key theme in the democratization of Hinduism.