The Dhamma, propagated by Ashoka, was

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Q: 87 (CDS-II/2012)
The ‘Dhamma’, propagated by Ashoka, was

question_subject: 

History

question_exam: 

CDS-II

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0,177,233,138,28,177,67

keywords: 

{'buddhism': [8, 0, 2, 2], 'dhamma': [1, 0, 1, 5], 'ashoka': [6, 1, 2, 3], 'philosophies': [1, 0, 0, 1], 'ajivikas': [1, 0, 0, 0], 'sects': [0, 0, 0, 6], 'morals': [0, 0, 0, 1], 'religious policy': [0, 0, 0, 1], 'charvakas': [0, 1, 0, 1]}

The `Dhamma` propagated by Ashoka refers to his system of morals that were consistent with the teachings of most of the sects during that time. Option 1, which states that the `Dhamma` was the tenets of Buddhism, is incorrect. While Ashoka played a major role in the spread of Buddhism and promoted its teachings, the `Dhamma` he propagated was not limited to Buddhism alone.

Option 2 suggests that the `Dhamma` was a mixture of the philosophies of Ajivikas and Charvakas, which is incorrect. The `Dhamma` was not influenced by these philosophical schools.

Option 4 states that the `Dhamma` was the religious policy of the state, which is partially correct. While Ashoka did promote his moral code throughout his empire and made it a part of the state policy, it was not limited to being a purely religious policy. The `Dhamma` encompassed principles of righteous conduct and social justice that were applicable to all people, regardless of their religious beliefs.

In summary, option 3 is the correct answer because it accurately describes the `Dhamma` propagated by Ashoka as a system of morals consistent with the teachings of most sects during

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