Question map
With reference to the cultural history of India, which one of the following is the correct description of the term 'paramitas' ?
Explanation
The correct answer is Option 3.
In Buddhist terminology, Paramitas refers to "perfections" or "transcendental virtues." According to Mahayana Buddhism, these are the essential spiritual qualities cultivated by a Bodhisattva on the path to becoming a fully enlightened Buddha. The traditional list includes six perfections: Dana (generosity), Shila (virtue), Kshanti (patience), Virya (energy), Dhyana (meditation), and Prajna (wisdom).
Regarding other options:
- Option 1 refers to Dharmasutras.
- Option 2 refers to Heterodox or Nastika schools like Charvaka or Jainism.
- Option 4 refers to groups like Ayyavole or Manigramam.
Therefore, Paramitas specifically describe the moral and spiritual discipline required to achieve the state of a Bodhisattva, making Option 3 the accurate cultural description.
PROVENANCE & STUDY PATTERN
Guest previewThis is a classic 'Term-Definition' question from the static Art & Culture syllabus. While the exact word might be a footnote in some NCERTs, it is a headline concept in standard references (Nitin Singhania, RS Sharma) under Mahayana Buddhism. The strategy is simple: when studying a religion, memorize its unique vocabulary (Sects, Texts, Terms).
This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.
- Statement 1: In the cultural history of India, does the term "paramitas" refer to the earliest Dharmashastra texts written in aphoristic (sutra) style?
- Statement 2: In the cultural history of India, does the term "paramitas" refer to philosophical schools that did not accept the authority of the Vedas?
- Statement 3: In the cultural history of India, does the term "paramitas" refer to perfections whose attainment led to the Bodhisattva path?
- Statement 4: In the cultural history of India, does the term "paramitas" refer to powerful merchant guilds of early medieval South India?
States that from c. 500 BCE norms were compiled as Dharmasutras and Dharmashastras, identifying a class of texts called Dharmasutras.
A student could check whether the label 'paramitas' appears as a title or synonym among known Dharmasutras/Dharmashastras to test the claim.
Defines sūtras as concise, memorable aphorisms and gives Panini's Aṣṭādhyāyi as an example of a work composed of short sūtras.
Use this definition to assess whether 'paramitas' is likely to be the name of an aphoristic sutra corpus or instead a doctrinal term found within sutra/other texts.
Notes production of many Sanskrit works in this period and highlights Panini and grammarian tradition that used sutra style.
Combine with knowledge of Dharmasutra dating to judge chronological plausibility that an early aphoristic corpus called 'paramitas' would be a Dharmashastra.
Describes Buddhist textual categories (Sutta, Abhidhamma, Vinaya) and that philosophical matters appear chiefly in Abhidhamma and Sutta collections.
A student could use this to investigate whether the term 'paramitas' (a known doctrinal term in Buddhist literature) is more commonly treated as teaching within Buddhist suttas rather than as a Dharmashastra title.
Indicates that many early Buddhist works exist in Pali and later in Sanskrit and that prose suttas and philosophical works were composed, suggesting different genres where doctrinal lists appear.
Combine with the sutra/ Dharmashastra distinction to check whether 'paramitas' fits the genre of doctrinal lists within Buddhist suttas/Abhidhamma rather than being a Dharmashastra sutra corpus.
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This statement analysis shows book citations, web sources and indirect clues. The first statement (S1) is open for preview.
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This statement analysis shows book citations, web sources and indirect clues. The first statement (S1) is open for preview.
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