Question map
With reference to the cultural history of India, which one of the following is the correct description of the term 'paramitas' ?
Explanation
The correct answer is Option 3.
In Buddhist terminology, Paramitas refers to "perfections" or "transcendental virtues." According to Mahayana Buddhism, these are the essential spiritual qualities cultivated by a Bodhisattva on the path to becoming a fully enlightened Buddha. The traditional list includes six perfections: Dana (generosity), Shila (virtue), Kshanti (patience), Virya (energy), Dhyana (meditation), and Prajna (wisdom).
Regarding other options:
- Option 1 refers to Dharmasutras.
- Option 2 refers to Heterodox or Nastika schools like Charvaka or Jainism.
- Option 4 refers to groups like Ayyavole or Manigramam.
Therefore, Paramitas specifically describe the moral and spiritual discipline required to achieve the state of a Bodhisattva, making Option 3 the accurate cultural description.
PROVENANCE & STUDY PATTERN
Guest previewThis is a classic 'Term-Definition' question from the static Art & Culture syllabus. While the exact word might be a footnote in some NCERTs, it is a headline concept in standard references (Nitin Singhania, RS Sharma) under Mahayana Buddhism. The strategy is simple: when studying a religion, memorize its unique vocabulary (Sects, Texts, Terms).
This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.
- Statement 1: In the cultural history of India, does the term "paramitas" refer to the earliest Dharmashastra texts written in aphoristic (sutra) style?
- Statement 2: In the cultural history of India, does the term "paramitas" refer to philosophical schools that did not accept the authority of the Vedas?
- Statement 3: In the cultural history of India, does the term "paramitas" refer to perfections whose attainment led to the Bodhisattva path?
- Statement 4: In the cultural history of India, does the term "paramitas" refer to powerful merchant guilds of early medieval South India?
States that from c. 500 BCE norms were compiled as Dharmasutras and Dharmashastras, identifying a class of texts called Dharmasutras.
A student could check whether the label 'paramitas' appears as a title or synonym among known Dharmasutras/Dharmashastras to test the claim.
Defines sΕ«tras as concise, memorable aphorisms and gives Panini's AαΉ£αΉΔdhyΔyi as an example of a work composed of short sΕ«tras.
Use this definition to assess whether 'paramitas' is likely to be the name of an aphoristic sutra corpus or instead a doctrinal term found within sutra/other texts.
Notes production of many Sanskrit works in this period and highlights Panini and grammarian tradition that used sutra style.
Combine with knowledge of Dharmasutra dating to judge chronological plausibility that an early aphoristic corpus called 'paramitas' would be a Dharmashastra.
Describes Buddhist textual categories (Sutta, Abhidhamma, Vinaya) and that philosophical matters appear chiefly in Abhidhamma and Sutta collections.
A student could use this to investigate whether the term 'paramitas' (a known doctrinal term in Buddhist literature) is more commonly treated as teaching within Buddhist suttas rather than as a Dharmashastra title.
Indicates that many early Buddhist works exist in Pali and later in Sanskrit and that prose suttas and philosophical works were composed, suggesting different genres where doctrinal lists appear.
Combine with the sutra/ Dharmashastra distinction to check whether 'paramitas' fits the genre of doctrinal lists within Buddhist suttas/Abhidhamma rather than being a Dharmashastra sutra corpus.
Explicitly names Buddhism as one of the schools that did not accept Vedic authority, establishing that some Indian schools were nonβVedic.
A student could check whether the term in question occurs in texts or lists associated with Buddhism (one of the nonβVedic schools) to see if it denotes a school or something else.
Summarizes that Buddhism and Jainism 'departed from the authority of the Vedas' and that different schools had distinct principles and terms.
Use this pattern to test whether 'paramitas' is listed among concepts specific to those nonβVedic traditions rather than the Vedic corpus.
Describes the Charvaka/Lokayata school as explicitly questioning Vedic authority, showing that multiple philosophical groupings in India are characterized by their stance on the Vedas.
Compare where the term 'paramitas' appears relative to named schools (e.g., Charvaka, Buddhism, Jainism) to infer whether it labels a school or another doctrinal concept.
Explains that sources prefer the label 'schools of thought' and that these schools can have religious, philosophical, and ethical aspectsβimplying terms might refer to either schools or doctrinal practices.
A student could use this guideline to distinguish whether 'paramitas' functions as the name of a school or as a doctrinal/ethical term within a school.
Defines the Vedas as the key ancient authoritative corpus in Indian culture, providing the central reference point for judging whether a school 'accepted Vedic authority'.
With this definition, a student can check if 'paramitas' appears in Vedic literature (suggesting Vedic association) or in other traditions (suggesting nonβVedic usage).
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Describes development of the Bodhisatta ideal who 'accumulated merit through their efforts' and 'used this not to attain nibbana ... but to help others' β implying a set of cultivated qualities or practices leading to that role.
A student could link the phrase 'accumulated merit' to known lists of spiritual 'perfections' (paramitas) in Buddhist literature and check if those are portrayed as steps to the Bodhisattva path.
The Jataka tale shows a Bodhisattva practising extreme compassion and self-sacrifice (offering his body) β an example of a moral/spiritual excellence associated with the Bodhisattva ideal.
Compare this example to enumerated paramitas (e.g., generosity, compassion) in Buddhist sources to see if such acts are classed as 'perfections' leading to the Bodhisattva way.
Presents Bodhisattva as the Buddha in a previous birth, embedded in Jataka narratives that illustrate virtues cultivated across lives β suggesting a pattern of progressive virtues underpinning the Bodhisattva model.
Use the Jataka examples of accumulated virtues as test cases against lists of paramitas to evaluate whether those virtues correspond to 'perfections'.
Notes that paintings emphasise human moods of 'compassion and peace' and show Bodhisattva prominently, indicating cultural emphasis on certain virtues associated with the Bodhisattva figure.
A student might map these highlighted virtues in art to canonical paramitas (e.g., compassion, tranquillity/patience) to assess conceptual overlap.
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- Identifies the principal merchant guilds of South India by name (Ayyavole and Manigraman).
- Refers to merchant organisations as 'samaya' (an organisation born out of an agreement), showing other established terms for guilds rather than 'paramitas'.
- Defines 'shreni' as a group following the same profession including traders and notes inscriptions referring to 'vanika-mandala' for merchant groups.
- Provides terminology and documentary references for merchant guilds different from the term 'paramitas'.
- Names the Ainnurruvar (the Five Hundred Svamis of Ayyavolepura) as 'the most celebrated of the medieval South Indian merchant guilds'.
- Gives an established guild name (Ainnurruvar/Ayyavole) rather than using 'paramitas' to refer to merchant guilds.
Describes named merchant guilds of South India (Manigramam, sudesi, nanadesi, ainurruvar) and their visible public roles (flags, virasasanas).
A student could check whether the form and usage of these guild-names (and their documentary presence) match the word 'paramitas' or whether 'paramitas' appears alongside such known guild-names in inscriptions or records.
Identifies Aihole as the headquarters of the medieval Ayyavole (Ayyavolu/Ainurruvar) merchants' guild β an example of powerful, regionally organized merchant corporations.
Compare the documented titles and centres of known powerful guilds (e.g., Ayyavole) with occurrences of the term 'paramitas' in epigraphic/geographical sources to see if they are synonymous.
Explains the general concept of guilds/shrenis across Indian history, their functions (procure raw materials, regulate production, market goods).
Use this generic definition to test whether 'paramitas' (if found in a source) denotes an organization with these functions, or whether it is a different kind of term.
Notes that guilds had formal organization, laws and officers (chief and executives), and that legal/administrative terminology for guilds was recorded in texts like the Smritis.
Search Smriti or inscriptional corpora for administrative vocabulary (titles, legal terms) to see whether 'paramitas' appears as a title or institutional term for merchant corporations.
Lists specialized scholarly works on South Indian trade and urbanization (e.g., Champakalakshmi's book), indicating focused secondary literature where specific guild-terms are likely discussed.
Consult these cited scholarly works to verify whether 'paramitas' is used by historians as a name for merchant guilds in early medieval South India.
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- [THE VERDICT]: Sitter. This is core static knowledge found in every standard Ancient History or Culture book (e.g., Nitin Singhania, Chapter on Buddhism).
- [THE CONCEPTUAL TRIGGER]: The evolution of Buddhism from Theravada to Mahayana, specifically the shift from the 'Arhat' ideal to the 'Bodhisattva' ideal.
- [THE HORIZONTAL EXPANSION]: Memorize the 6 Paramitas (Perfections): 1. Dana (Generosity), 2. Sila (Morality), 3. Kshanti (Patience), 4. Virya (Vigour), 5. Dhyana (Meditation), 6. Prajna (Wisdom). Also link to the '10 Bhumis' (Stages of the Bodhisattva path).
- [THE STRATEGIC METACOGNITION]: UPSC loves 'Glossary' questions. Create a 2-column table for Buddhism/Jainism: Column A = Term (e.g., Syadvada, Anekantavada, Paramita, Parivrajaka), Column B = Meaning. If a term sounds philosophical, check if it belongs to a heterodox sect.
This tab shows concrete study steps: what to underline in books, how to map current affairs, and how to prepare for similar questions.
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SΕ«tras are concise, aphoristic formulations used to record rules and key ideas, the same format claimed for early legal texts in the statement.
High-yield for UPSC because many ancient Indian technical and normative works (grammar, law, ritual) employ the sΕ«tra form; understanding this helps classify texts and explain modes of transmission and memorization. Useful in questions on literary genres, text transmission, and comparative textual formats.
- Exploring Society:India and Beyond ,Social Science-Class VII . NCERT(Revised ed 2025) > Chapter 5: The Rise of Empires > DON'T MISS OUT > p. 95
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 4: Emergence of State and Empire > Art and Culture > p. 60
Dharmasutras and Dharmashastras are the Sanskrit compilations of social and legal norms referenced by the statement's claim about early Dharmashastra texts.
Essential for UPSC mains and prelims on social history and law: knowing the nature, audience, and chronology of these works helps answer questions on the development of social norms, caste and legal traditions, and the role of Brahmanas in textual production.
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 3: Kinship, Caste and Class > Eight forms of marriage > p. 58
Manusmriti is cited as the most important Dharmashastra with a specific compilation period, directly relevant to claims about the earliest Dharmashastra literature.
High-yield because Manusmriti is frequently asked about in questions on ancient law, social prescriptions and chronology; knowing its dating and status helps evaluate claims about 'earliest' legal texts and their social authority.
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 3: Kinship, Caste and Class > Eight forms of marriage > p. 58
Buddhism, Jainism and ChΔrvΔka are examples of schools that did not accept Vedic authority and developed alternate systems of thought.
High-yield for UPSC because questions often ask which traditions accepted or rejected the Vedas and require distinguishing orthodox and heterodox streams; it connects to social, ethical and reform movements and helps answer comparative questions about belief-systems and their social impact.
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 7: India's Cultural Roots > Buddhism > p. 110
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 7: India's Cultural Roots > Before we move on β¦ > p. 122
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Lokayata and Carvaka > p. 38
The Vedas are presented as the earliest and foundational texts whose authority was accepted by some traditions and rejected by others.
Crucial for understanding ancient Indian culture and education; useful for questions on Vedic literature, the role of Brahmins, Upanishadic philosophy, and the basis for later religious/philosophical debates.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Literature of the Vedic Age > p. 18
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 7: India's Cultural Roots > a. What are the Vedas? > p. 106
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 2: Early India: The Chalcolithic, Megalithic, Iron Age and Vedic Cultures > Philosophy and Education > p. 30
Buddhism and Jainism are described as departing from Vedic authority and emphasizing specific values and practices rather than Vedic ritualism.
Useful for comparing doctrinal focus across traditions (ritual vs ethics/practice) and for framing answers on reformist trends, inter-religious interactions, and cultural continuity/change.
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 7: India's Cultural Roots > Before we move on β¦ > p. 122
- Exploring Society:India and Beyond. Social Science-Class VI . NCERT(Revised ed 2025) > Chapter 7: India's Cultural Roots > THINK ABOUT IT > p. 119
Bodhisattva denotes compassionate beings who accumulate merit and delay personal release to help others, a doctrinal core relevant to claims about qualities or 'perfections' for that path.
High-yield for questions on religious ideas and doctrinal evolution; connects Buddhist doctrine to cultural expressions and helps answer comparative questions about early Buddhism versus Mahayana developments.
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 10.1 The development of Mahayana Buddhism > p. 103
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > The Starving Tigress: A Jataka Tale > p. 42
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The 'Trikaya' Doctrine. Since they asked about the path (Paramitas), the next logical question is the nature of the Buddha in Mahayana: Dharmakaya (Truth Body), Sambhogakaya (Bliss Body), and Nirmanakaya (Physical Body).
Etymological Hack: 'Paramita' comes from 'Param' (Supreme/Beyond). Option A (Texts) are usually called 'Sutras' or 'Shastras'. Option B (Schools) usually end in '-vada' (e.g., Ajivika, Charvaka). Option D (Guilds) usually have regional names (Manigramam, Ayyavole). Option C uses the word 'Perfections' (Supreme qualities) β the linguistic match with 'Param' is strongest here.
Mains GS4 (Ethics): The Paramitas are a perfect example of 'Virtue Ethics' in the Indian tradition. You can quote 'Dana' and 'Sila' as ancient examples of foundational values for public service.
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