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Q44 (IAS/2018) History & Culture › Culture, Literature, Religion & Philosophy › Indian classical music Official Key

With reference to cultural history of India, consider the following statements : 1. Most of the Tyagaraja Kritis are devotional songs in praise of Lord Krishna. 2. Tyagaraja created several new ragas. 3. Annamacharya and Tyagaraja are contemporaries. 4. Annamacharya kirtanas are devotional songs in praise of Lord Venkateshwara. Which of the statements given above are correct ?

Result
Your answer:  ·  Correct: B
Explanation

The correct answer is option B (statements 2 and 4 only).

**Statement 1 is incorrect**: Tyagaraja's kritis were primarily devotional songs in praise of **Lord Rama**, not Lord Krishna. This is a well-known fact about the saint-composer who was one of the Trinity of Carnatic music.

**Statement 2 is correct**: Tyagaraja (Sri Thyagaraja) is part of the musical Trinity of Carnatic music[1], and he is credited with creating several new ragas and contributing significantly to the development of Carnatic music compositions.

**Statement 3 is incorrect**: Annamacharya composed from the 12th century onwards[2], while Tyagaraja was born in Tiruvarur in Tanjore District and was a contemporary of the other Trinity members[1] (18th-19th century). They were separated by several centuries and could not have been contemporaries.

**Statement 4 is correct**: Annamacharya sang kirtanas in praise of Lord Venkateshwara of Tirumala[3], making this statement accurate. Annamacharya composed thousands of simple devotional songs[4].

Therefore, only statements 2 and 4 are correct.

Sources
  1. [1] https://nios.ac.in/media/documents/Carnatic_Music_243/carnaticmusicbook1/ch1.pdf
  2. [2] https://nios.ac.in/media/documents/Carnatic_Music_243/carnaticmusicbook1/ch1.pdf
  3. [3] https://www.pib.gov.in/PressReleasePage.aspx?PRID=1833757
  4. [4] https://nios.ac.in/media/documents/Carnatic_Music_243/carnaticmusicbook1/ch1.pdf
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Don’t just practise – reverse-engineer the question. This panel shows where this PYQ came from (books / web), how the examiner broke it into hidden statements, and which nearby micro-concepts you were supposed to learn from it. Treat it like an autopsy of the question: what might have triggered it, which exact lines in the book matter, and what linked ideas you should carry forward to future questions.
Q. With reference to cultural history of India, consider the following statements : 1. Most of the Tyagaraja Kritis are devotional songs in…
At a glance
Origin: Mostly Current Affairs Fairness: Low / Borderline fairness Books / CA: 0/10 · 2.5/10
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This question was triggered by the 250th Birth Anniversary of Tyagaraja (2017). It exposes the gap between standard History NCERTs (which are weak on musical technicalities) and 'Indian Culture' specific resources (CCRT/NIOS). It rewards aspirants who track cultural anniversaries and understand the 'Timeline of Bhakti' rather than just memorizing names.

How this question is built

This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.

Statement 1
Cultural history of India: Were most of Tyagaraja's Kritis devotional songs in praise of Lord Krishna?
Origin: Weak / unclear Fairness: Borderline / guessy
Indirect textbook clues
History , class XI (Tamilnadu state board 2024 ed.) > Chapter 9: Cultural Development in South India > Azhwars > p. 130
Strength: 5/5
“Azhwars composed moving hymns addressed to Vishnu. They were compiled in the Nalayira Divviyaprabandham by Nadamuni, at the end of the ninth century. Nadamuni who served as a priest at the Ranganatha temple in Srirangam is credited with compiling this work comprising four thousand poems. Periyalvar lived in Srivilliputtur during the reign of Pandyan king Srimara Srivallabha in the ninth century. The themes are mostly Krishna's childhood. Krishna is the hero in Andal's hymns.”
Why relevant

States that the Alvars composed many hymns addressed to Vishnu and that the themes are mostly Krishna's childhood, showing a pattern of bhakti poets focusing their songs on Krishna.

How to extend

A student could infer that in South Indian Vaishnava song traditions many composers favored Krishna and therefore check whether Tyagaraja, as a South Indian devotional composer, followed this pattern by examining dedications or themes of his Kritis.

THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 6: Bhakti-Sufi Traditions > 2.1 The Alvars and Nayanars of Tamil Nadu > p. 143
Strength: 4/5
“Some of the earliest bhakti movements (c. sixth century) were led by the Alvars (literally, those who are "immersed" in devotion to Vishnu) and Nayanars (literally, leaders who were devotees of Shiva). They travelled from place to place singing hymns in Tamil in praise of their gods. Ü Discuss... Find out about gods and goddesses worshipped in your town or village, noting their names and the ways in which they are depicted. Describe the rituals that are performed.”
Why relevant

Explains that early South Indian bhakti (Alvars) involved singing hymns in praise of Vishnu, indicating a long-standing regional pattern of composing devotional songs to Vishnu-related deities.

How to extend

Use this regional pattern (Vaishnava hymn tradition) as background to hypothesize that a major Carnatic composer from the same cultural milieu might have many Vaishnava/Krishna pieces, then check Tyagaraja's corpus for subject matter.

THEMES IN INDIAN HISTORY PART II, History CLASS XII (NCERT 2025 ed.) > Chapter 6: Bhakti-Sufi Traditions > Shastras or devotion? > p. 144
Strength: 4/5
“This is a verse composed by Appar, a Nayanar saint: O rogues who quote the law books, Of what use are your gotra and kula? Just bow to Marperu's lord (Shiva who resides in Marperu, in Thanjavur, Tamil Nadu) as your sole refuge. Ü Are there any similarities or differences in the attitudes of Tondaradippodi and Appar towards Brahmanas? During their travels the Alvars and Nayanars identified certain shrines as abodes of their chosen deities. Very often large temples were later built at these sacred places. These developed as centres of pilgrimage. Singing compositions of these poet-saints became part of temple rituals in these shrines, as did worship of the saints' images.”
Why relevant

Notes that singing compositions of poet-saints became part of temple rituals at shrines and that such saints were associated with chosen deities, showing composers often focused on a primary deity.

How to extend

A student could look for temple associations or patron deity links for Tyagaraja (e.g., if he was linked to a Vishnu/Krishna shrine) to predict whether many Kritis praise Krishna.

Exploring Society:India and Beyond ,Social Science, Class VIII . NCERT(Revised ed 2025) > Chapter 3: The Rise of the Marathas > Who are the Marathas? > p. 63
Strength: 3/5
“14th century, the Yadava dynasty was overcome by the Khilji Sultanate from Delhi. Amidst such political changes, the cultural traditions continued, particularly those related to bhakti (devotion to the divine or a particular deity). Between the 7th and the 17th centuries, for spiritual upliftment, saints and seekers from several parts of India preferred the path of bhakti to merely external ritualism. These saints, coming from diverse sections of society, composed devotional songs and poetry in the languages of the masses, which allowed their messages to travel far and wide.”
Why relevant

Describes the long bhakti tradition across centuries where saints composed devotional songs in vernaculars, a general rule that devotional composers produced many songs addressed to particular gods.

How to extend

Apply this general rule to Tyagaraja: as a bhakti-era-style composer, he may have composed primarily devotional kritis to a favored deity; verify by sampling titles/lyrics of his works.

History , class XI (Tamilnadu state board 2024 ed.) > Chapter 13: Cultural Syncretism: Bhakti Movement in India > Namadeva > p. 194
Strength: 3/5
“Namadeva, a son of a tailor and an inhabitant of the village of Naras-Vam in Satara district of Maharashtra, under the influence of Saint Janadeva, was converted to the path of bhakti. A staunch devotee of Vithala (avatar of Vishnu) of Pandarpur, Namdeva spent much of his time in worship. Along with his followers, chanting mostly in his own verses. He wrote many abhangs (songs composed and sung by saints in Maharashtra in praise of God's glory) in Marathi and Hindi. He travelled as far as Punjab where his teachings became so popular that they were later absorbed.”
Why relevant

Gives the example of Namadeva, a bhakti poet who wrote many songs (abhangs) in praise of Vithala, illustrating that individual bhakti saints often produced large corpora centered on one deity.

How to extend

By analogy, a student could test whether Tyagaraja's corpus similarly concentrates on a single deity (Krishna) by checking the extent of devotion-specific compositions in his repertoire.

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Statement analysis

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Statement analysis

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