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Q85 (IAS/2014) History & Culture › Art & Architecture › Indian sculpture traditions Official Key

With reference to the Indian history of art and culture, consider the following pairs: 1. A grand image of Buddha's Mahaparinirvana with numerous celestial musicians above and the sorrowful figures of his followers below - Ajanta 2. A huge image of Varaha Avatar (boar incarnation) of Vishnu, as he rescues Goddess Earth from the deep and chaotic waters, sculpted on rock - Mount Abu 3. "Arjuna's Penance" / "Descent of Ganga" sculpted on the surface of huge boulders - Mamallapuram Which of the pairs given above is/are correctly matched?

Result
Your answer:  ·  Correct: C
Explanation

The grand image of Buddha's Mahaparinirvana with celestial musicians above and sorrowful followers below is indeed found at Ajanta[2], making pair 1 correct.

For pair 2, while monumental depictions of Varaha avatar rescuing Goddess Earth do exist[4], the sources do not confirm Mount Abu as the location for this particular sculpture. The Varaha avatar depiction is actually associated with other sites like Badami, not Mount Abu, making pair 2 incorrect.

Pair 3 is correct as the famous rock surface sculpture at Mamallapuram (Mahabalipuram) depicts either "Arjuna's Penance" or "Descent of the Ganga"[7], with art historians debating between these two interpretations.

Therefore, pairs 1 and 3 are correctly matched, making option C the correct answer.

Sources
  1. [1] https://frontline.thehindu.com/other/article30220616.ece
  2. [3] https://frontline.thehindu.com/other/article30220616.ece
  3. [4] https://en.wikipedia.org/wiki/Badami_cave_temples
  4. [5] THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 11.2 If text and image do not match … > p. 108
  5. [6] History , class XI (Tamilnadu state board 2024 ed.) > Chapter 9: Cultural Development in South India > Mamallapuram > p. 133
  6. [7] THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 11. Can We "See" Everything? > p. 109
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Don’t just practise – reverse-engineer the question. This panel shows where this PYQ came from (books / web), how the examiner broke it into hidden statements, and which nearby micro-concepts you were supposed to learn from it. Treat it like an autopsy of the question: what might have triggered it, which exact lines in the book matter, and what linked ideas you should carry forward to future questions.
Q. With reference to the Indian history of art and culture, consider the following pairs: 1. A grand image of Buddha's Mahaparinirvana with…
At a glance
Origin: Books + Current Affairs Fairness: Low / Borderline fairness Books / CA: 3.3/10 · 6.7/10
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This question tests 'Visual Literacy' rather than just text rote-learning. You must associate specific iconic masterpieces (The Reclining Buddha, The Varaha, The Descent of Ganga) with their specific sites. It punishes superficial reading where one knows the site but not its contents.

How this question is built

This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.

Statement 1
Indian history of art and culture — Is the grand image of the Buddha’s Mahaparinirvana with celestial musicians above and sorrowful followers below located at the Ajanta Caves?
Origin: Web / Current Affairs Fairness: CA heavy Web-answerable

Web source
Presence: 5/5
"The Parinirvana of the Buddha in Cave 17, with numerous celestial musicians above and the sorrowful figures of his followers below, is one of the grandest and yet most delicately expressive scenes ever made"
Why this source?
  • Explicitly names the Parinirvana (Mahaparinirvana) at Ajanta and describes the celestial musicians above and sorrowful followers below.
  • Describes this Parinirvana as one of the grandest and most expressive scenes at Ajanta, directly supporting the location claim.
Web source
Presence: 4/5
"The Mahaparinirvana, Cave 26, Ajanta, 5th century. The monumental figure of the Buddha as he attained Parinirvana."
Why this source?
  • Refers to the Mahaparinirvana at Ajanta (Cave 26) and calls it a monumental figure of the Buddha attaining Parinirvana.
  • Confirms that a major sculptural representation of the Buddha's Parinirvana is located at the Ajanta caves.
Web source
Presence: 3/5
"A grand image of Buddha's Mahaparinirvana with numerous celestial musicians above and the sorrowful figures of his followers below : Ajanta"
Why this source?
  • Lists the grand image of Buddha's Mahaparinirvana with celestial musicians above and sorrowful followers below as located at Ajanta.
  • Represents a succinct Q&A style corroboration matching the description to Ajanta.

History , class XI (Tamilnadu state board 2024 ed.) > Chapter 6: Polity and Society in Post-Mauryan Period > Art and Literature > p. 82
Strength: 4/5
“Large statues of Buddha were sculpted in these caves as a part of the Mahayana tradition, and in later centuries, they were further embellished with murals of extraordinary beauty, as seen in the Ajanta caves. Kanishka was the patron of Buddhist philosophers such as Asvaghosha, Parsva and Vasumitra, as well as the great Buddhist teacher Nagarjuna. Asvaghosha is known for his Buddhacharita and is celebrated as the author of the first Sanskrit play, Sariputraprakarana, in nine acts. The great dramatist Bhasa, whose plays were re-discovered only about a hundred years ago, wrote several important works. Gandhara Art : Situated in the crossroads of cultural influences, Gandhara region was influenced by Greek and Roman culture.”
Why relevant

States Ajanta caves were embellished with murals of extraordinary beauty and large Buddha statues as part of the Mahayana tradition.

How to extend

A student could check whether Mahayana mural programs at major cave complexes commonly include narrative scenes of the Buddha’s life (like Mahaparinirvana) and then inspect Ajanta catalogues for such a mural.

History , class XI (Tamilnadu state board 2024 ed.) > Chapter 9: Cultural Development in South India > Architecture and Sculpture > p. 128
Strength: 3/5
“Architecturally, Ajanta caves are grouped into two: chaityas and viharas. The chaityas have vaulted ceilings with long halls. In the rear end of the halls the statue of Buddha is seen. The sculpture of Buddha in the garba-griha is in the classical model. His image is the embodiment of benevolence. Heaviness is the general character of the sculptures. Sculptures of Yakshis and Cultural Development in South India 128”
Why relevant

Describes Ajanta architecture (chaityas with Buddha statue at rear) and the classical sculptural image of the Buddha in caves.

How to extend

Use this to infer Ajanta’s suitability for major Buddha iconography (including reclining/Parinirvana types) and compare known Parinirvana sculptures/paintings at rock-cut sites.

THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > Paintings from the past > p. 102
Strength: 5/5
“While stone sculpture survives the ravages of time and is therefore most easily available to the historian, other visual means of communication, including paintings, were also used in the past. Those that have survived best are on walls of caves, of which those from Ajanta (Maharashtra) are the most famous. The paintings at Ajanta depict stories from the Jatakas. These include depictions of courtly life, processions, men and women at work, and festivals. The artists used the technique of shading to give a three-dimensional quality. Some of the paintings are extremely naturalistic. Another motif is that of a woman surrounded by lotuses and elephants (Fig.”
Why relevant

Says Ajanta paintings depict narrative episodes (Jatakas), courtly life, processions and naturalistic scenes — showing Ajanta artists painted complex multi-figure compositions.

How to extend

Since Mahaparinirvana is a multi-figure narrative scene, a student could reasonably expect Ajanta’s mural repertoire might include such a composition and then look for specific plates or site inventories.

THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 9.2 Symbols of worship > p. 100
Strength: 5/5
“Art historians had to acquire familiarity with hagiographies of the Buddha in order to understand Buddhist sculpture. According to hagiographies, the Buddha attained enlightenment while meditating under a tree. Many early sculptors did not show the Buddha in human form – instead, they showed his presence through symbols. The empty seat (Fig. 4.14) was meant to indicate the meditation of the Buddha, and the stupa (Fig. 4.15) was meant to represent the mahaparinibbana. Another frequently used symbol was the wheel (Fig. 4.16). This stood for the first sermon of the Buddha, delivered at Sarnath. As is obvious, such sculptures cannot be understood literally – for instance, the tree does not stand”
Why relevant

Explains that Buddhist narratives (e.g., mahaparinibbana) are conveyed both by symbols and by hagiographic knowledge used by art historians to interpret sculpture and scenes.

How to extend

Combine this rule with knowledge of visual conventions for Parinirvana (reclining Buddha, mourners, celestial beings) to guide searching Ajanta imagery or scholarly catalogs for matching iconography.

History , class XI (Tamilnadu state board 2024 ed.) > Chapter 9: Cultural Development in South India > Goddesses > p. 127
Strength: 3/5
“Buddhist caves represented goddesses by way of the carved images of Tara, Khadiravanitara, Chunda, Vajradhat-vishvari, Mahamayuri, Sujata, Pandara and Bhrikuti. In cave twelve, a stout female figure is depicted wearing a waistband and headgear of a cobra. Khadrivani-tara also holds a cobra in one of her hands in the same cave.”
Why relevant

Notes presence of divine/semidivine figures (various goddesses) carved in Ajanta caves, indicating the site includes celestial/otherworldly figures in its iconography.

How to extend

Use this to support plausibility that celestial musicians (devas/gandharvas) could appear in Ajanta mural programs, then verify by checking site images or descriptions of specific panels.

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