Question map
With reference to Indian history, consider the following texts: 1. Nettipakarana 2. Parishishtaparvan 3. Avadanashtaka 4. Trishashtilakshana Mahapurana Which of the above are Jaina texts?
Explanation
The correct answer is Option 2 (2 and 4 only) because both Parishishtaparvan and Trishashtilakshana Mahapurana are foundational works of Jaina literature.
- Parishishtaparvan: Written by the 12th-century scholar Hemachandra, it is an appendix to the Trishashtishalakapurushacharitra and provides historical accounts of early Jaina teachers and kings like Chandragupta Maurya.
- Trishashtilakshana Mahapurana: This is a major Digambara Jaina text commenced by Jinasena and completed by Gunabhadra. It narrates the hagiographies of the 63 "Great Persons" (Salakapurusas) of Jainism.
Conversely, Nettipakarana is a Buddhist guide to interpretation included in the Khuddaka Nikaya (Pali Canon). Avadanashtaka is a collection of one hundred Buddhist legends (Avadanas) written in Sanskrit. Since 1 and 3 are Buddhist texts, they are excluded, making Option 2 the only correct choice.
PROVENANCE & STUDY PATTERN
Full viewThis question is a classic 'Sectarian Sorting' test. It rewards aspirants who move beyond general features of Jainism/Buddhism to memorizing specific literary corpora. While 'Parishishtaparvan' is a standard fact in advanced texts (Hemachandra), the 'Trishashtilakshana Mahapurana' is a direct lift from the TN Board History book, proving that state board textbooks are goldmines for ancient history terminology.
This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.
Lists early Jaina texts (Achārangasūtra, Sutrakṛtanga, Kalpasūtra) and notes most early Jaina texts were written in Ardha-Magadhi/Prakrit.
Check Nettipakarana's language, style, or canonical placement — if it is in an early Prakrit dialect or cited alongside these texts, that would be a clue toward Jaina attribution.
States Jaina canonical literature first took shape in Prakrit and later in Sanskrit, and that Jain authors produced many texts and recast other works.
Compare Nettipakarana’s linguistic medium and thematic content to known Jaina tendencies (Prakrit/Sanskrit, reinterpretation of stories) to see if it fits Jaina patterns.
Notes Jaina scholars produced literature in Prakrit, Sanskrit and Tamil and that Jaina manuscripts were widely preserved.
If Nettipakarana survives in manuscript traditions in regions/collections associated with Jaina libraries or in languages commonly used by Jaina authors, that supports investigating a Jaina provenance.
Gives examples of prominent Jaina works in Tamil (Jivaka Chinthamani, Neelakesi) showing Jaina authorship across genres and regions.
If Nettipakarana appears in Tamil literary contexts or is cited alongside known Tamil Jaina works, a student could suspect a Jaina origin.
Shows that Jaina texts (e.g., Bhagavatisutra) are named and engaged in polemics with Buddhists, indicating identifiable corpora and intertextual citations.
Search whether Nettipakarana is cited or critiqued in Buddhist or Jaina polemical literature — such intertextual references could indicate its sectarian affiliation.
- Explicitly lists Parishishta/Parishishtaparvan under Jaina texts.
- Identifies the work as a 12th-century Sanskrit mahakavya by Hemachandra, a known Jaina author.
- States the Parishishtaparvan is by Hemachandra (12th century).
- Says the work "gives a history of the earliest Jaina teachers," tying its subject matter to Jainism.
- Describes the poem as detailing the histories of the earliest Jain teachers, indicating its Jain content.
- Places the work in the context of Jaina literature and history.
Says Jaina scholars recast Hindu itihasa and puranas in Jaina versions (example: Jaina Ramayana), indicating Jain authors produced purana-style works.
A student could check whether Parishishtaparvan is a purana-style or itihasa text and then see if it fits the pattern of Jaina recastings to suspect Jaina authorship.
States Jaina literature was produced in Sanskrit as well as Prakrit and Tamil, so a Sanskrit text could plausibly be Jaina.
If Parishishtaparvan is in Sanskrit (or another language used by Jaina authors), that makes Jaina attribution more plausible and worth investigating.
Lists early canonical Jaina texts and notes Jaina monks produced both religious treatises and secular literature, showing breadth of Jaina textual production.
A student finding Parishishtaparvan among religious or secular corpora of medieval Indian works might test whether it corresponds to genres Jaina authors commonly wrote.
Mentions specific named Jaina texts (e.g., Bhagavatisutra) and that Jaina texts engage with other traditions, implying identifiable corpora of Jaina writings exist.
A student could check catalogues or lists of known Jaina works for Parishishtaparvan’s name or look for internal doctrinal markers typical of Jaina texts.
Gives examples of prominent Jaina works in regional languages (Tamil), indicating Jaina literary production spanned genres and regions.
If Parishishtaparvan appears in regional manuscript catalogues or temple libraries associated with Jaina communities, that would support a Jaina attribution.
Lists early, named Jaina canonical texts (Achārangasūtra, Sutrakṛtanga, Kalpasūtra) and notes Jaina texts were composed in specific Prakrits/Ardha-Magadhi.
A student could check whether Avadanashtaka’s language or title matches known Jaina naming/language patterns (e.g., Prakrit/Ardha‑Magadhi, -sūtra suffixes) to judge likely affiliation.
Explains Jaina authors produced versions of major Hindu itihasa and puranas and also wrote in Sanskrit, showing Jaina literature includes retellings and diverse genres.
One could test if Avadanashtaka is a recasting of a known epic/purana or appears in Jaina catalogues of such works to infer Jaina provenance.
States Jainas produced a large corpus in multiple languages (Prakrit, Sanskrit, Tamil) and preserved manuscripts in temple libraries.
A student might look for manuscript catalogues or temple library holdings (Prakrit/Sanskrit/Tamil) to see whether Avadanashtaka appears among preserved Jaina manuscripts.
Contrasts Buddhist Jataka stories with Jaina texts, showing distinct story-collections exist in Buddhist and Jaina traditions.
Since 'Avadana' is a term used for story-collections (cf. Jataka reference here), a student could compare the genre usage: if Avadanashtaka follows the Buddhist/avadana naming and content pattern, it may be non-Jaina.
Lists Jaina texts separately alongside Buddhist Tripitakas and Jatakas as different literary sources for the period.
A student could use such source-lists to check whether Avadanashtaka is catalogued under Jaina texts or under Buddhist/other corpora to infer affiliation.
- Explicitly names a work as 'the Mahapurana of the Jains', directly linking the Mahapurana genre to Jain authorship.
- Identifies a Jain author (Gunabhadra) as the composer, tying the text to Jain literary production and patronage.
- States that Jaina scholars produced Jaina versions of Hindu itihasa and puranas, establishing a precedent for puranas existing in Jain form.
- Shows that puranic literature was adapted within the Jain tradition, supporting classification of a Mahapurana as a Jain text.
- [THE VERDICT]: Manageable but specific. 'Trishashtilakshana Mahapurana' is explicitly mentioned in TN Board Class XI (p. 114). 'Parishishtaparvan' is standard Hemachandra. 'Nettipakarana' and 'Avadanashtaka' are Buddhist distractors.
- [THE CONCEPTUAL TRIGGER]: Ancient Indian Literature – specifically the 'List of Non-Canonical Texts' for Buddhism vs. Jainism. You must distinguish between Pali/Sanskrit Buddhist works and Prakrit/Sanskrit Jaina works.
- [THE HORIZONTAL EXPANSION]: Memorize these siblings: Buddhist = *Milindapanho, Dipavamsa, Mahavamsa, Lalitavistara, Divyavadana, Buddhacharita*. Jaina = *Kalpasutra* (Bhadrabahu), *Paumachariyam* (Vimala Suri), *Syadvadamanjari* (Mallisena), *Tattvartha Sutra* (Umaswati), *Kuvalayamala* (Uddyotana Suri).
- [THE STRATEGIC METACOGNITION]: Do not just read 'Jainism literature' as a paragraph. Create a table: Text Name | Author | Religion | Language. UPSC traps you by mixing generic-sounding titles (like 'Mahapurana') which exist in both Hindu and Jaina traditions, requiring you to know the specific prefix (Trishashti-).
Identifies core early Jaina scriptures such as Achārangasūtra, Sutrakṛtanga and Kalpasūtra.
High-yield for questions on religious literature: helps classify sectarian canons, trace doctrinal development, and distinguish Jain texts from Buddhist or Hindu texts. Useful for source-based and comparative questions on early Indian religions.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Life of Mahavira > p. 39
Jaina canonical literature was composed in Prakrit dialects and later in Sanskrit and Tamil.
Crucial for mapping literary and linguistic history; aids in questions about mediums of composition, regional literary traditions, and transmission of religious texts. Connects to studies of Prakrit, Sanskrit, and regional literatures.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 7: The Guptas > Jaina Literature > p. 99
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 3.1 The spread of Jainism > p. 89
Jainism spread to Tamil Nadu and produced works such as Jivaka Chinthamani and Neelakesi, and established Jaina institutions in Madurai.
Important for regional history and religion: helps answer questions on cultural influence, temple traditions, and interactions with local literatures and bhakti movements. Enables linkage between religious texts and regional sociopolitical contexts.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Jainism in Tamilnadu > p. 41
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Jainism in Tamilnadu > p. 40
Jain canonical literature was produced initially in Prakrit (including Ardha‑Magadhi) and later in Sanskrit and Tamil, which helps identify and classify texts as Jaina.
High‑yield for UPSC because recognizing the standard languages of religious canons aids textual attribution and periodisation questions; connects to topics on literary transmission, regional literary cultures, and religious history. Mastery helps answer questions asking which texts belong to which tradition or language group.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Life of Mahavira > p. 39
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 7: The Guptas > Jaina Literature > p. 99
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 3.1 The spread of Jainism > p. 89
Knowledge of canonical and notable Jaina works (e.g., Āchārangasūtra, Sutrakṛtanga, Kalpasūtra, Bhagavatīsūtra, Tamil Jaina works) is essential to judge whether a particular work is Jaina.
Useful for UPSC questions on textual traditions, sectarian literature, and comparative religion; enables quick elimination of misattributed texts and supports answers about sectarian literary production and reform movements.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Life of Mahavira > p. 39
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Rivalry among Heterodox Sects > p. 38
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Jainism in Tamilnadu > p. 41
Jainism produced significant Tamil works and established sanghas in South India, so textual attribution must consider regional Jaina literary traditions.
Important for questions linking religious movements with regional literary cultures and temple/monastic networks; helps integrate political, social and cultural lines of questioning about the southward diffusion of non‑Vedic traditions.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Jainism in Tamilnadu > p. 41
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Jainism in Tamilnadu > p. 40
Jaina religious literature was composed initially in Prakrit dialects (including Ardha-Magadhi), and later in Sanskrit and Tamil.
High-yield for UPSC because questions often ask about original languages of religious canons and their later linguistic developments; links to study of textual transmission, comparative sectarian literature, and regional literary histories.
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 3: Rise of Territorial Kingdoms and New Religious Sects > Life of Mahavira > p. 39
- History , class XI (Tamilnadu state board 2024 ed.) > Chapter 7: The Guptas > Jaina Literature > p. 99
- THEMES IN INDIAN HISTORY PART I, History CLASS XII (NCERT 2025 ed.) > Chapter 4: Thinkers, Beliefs and Buildings > 3.1 The spread of Jainism > p. 89
Since 'Trishashtilakshana Mahapurana' (Jinasena/Gunabhadra) appeared, the next logical question is on the **'Paumachariyam'** by Vimala Suri (the Jaina version of the Ramayana) or the **'Harivamsa Purana'** by Jinasena (Jaina version of Mahabharata/Krishna's life). Also, note that *Nettipakarana* is often paired with *Petakopadesa* as para-canonical Pali texts.
Use Linguistic & Keyword Heuristics: 1) 'Netti-pakarana' uses Pali phonology (Pakarana vs Sanskrit Prakarana). Pali is the hallmark of Theravada Buddhism -> Eliminate 1. 2) 'Avadana' (e.g., Divyavadana) is a specific genre of Buddhist stories about karma -> Eliminate 3. 3) 'Trishashti' means 63. Jainism has 63 Salakapurusas (Great Men); Hinduism does not use this number for Puranas -> 4 is Jaina.
Mains GS1 (Art & Culture) to GS2 (Soft Power): Texts like *Avadanashtaka* and *Nettipakarana* were crucial in the 'Sanskrit Cosmopolis' and traveled to China/SE Asia. They represent India's ancient 'Knowledge Diplomacy' and the spread of Indian values (Dharma) beyond borders.