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With reference to Indian history, consider the following texts: 1. Nettipakarana 2. Parishishtaparvan 3. Avadanashtaka 4. Trishashtilakshana Mahapurana Which of the above are Jaina texts?
Explanation
The correct answer is Option 2 (2 and 4 only) because both Parishishtaparvan and Trishashtilakshana Mahapurana are foundational works of Jaina literature.
- Parishishtaparvan: Written by the 12th-century scholar Hemachandra, it is an appendix to the Trishashtishalakapurushacharitra and provides historical accounts of early Jaina teachers and kings like Chandragupta Maurya.
- Trishashtilakshana Mahapurana: This is a major Digambara Jaina text commenced by Jinasena and completed by Gunabhadra. It narrates the hagiographies of the 63 "Great Persons" (Salakapurusas) of Jainism.
Conversely, Nettipakarana is a Buddhist guide to interpretation included in the Khuddaka Nikaya (Pali Canon). Avadanashtaka is a collection of one hundred Buddhist legends (Avadanas) written in Sanskrit. Since 1 and 3 are Buddhist texts, they are excluded, making Option 2 the only correct choice.
PROVENANCE & STUDY PATTERN
Guest previewThis question is a classic 'Sectarian Sorting' test. It rewards aspirants who move beyond general features of Jainism/Buddhism to memorizing specific literary corpora. While 'Parishishtaparvan' is a standard fact in advanced texts (Hemachandra), the 'Trishashtilakshana Mahapurana' is a direct lift from the TN Board History book, proving that state board textbooks are goldmines for ancient history terminology.
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Lists early Jaina texts (Achārangasūtra, Sutrakṛtanga, Kalpasūtra) and notes most early Jaina texts were written in Ardha-Magadhi/Prakrit.
Check Nettipakarana's language, style, or canonical placement — if it is in an early Prakrit dialect or cited alongside these texts, that would be a clue toward Jaina attribution.
States Jaina canonical literature first took shape in Prakrit and later in Sanskrit, and that Jain authors produced many texts and recast other works.
Compare Nettipakarana’s linguistic medium and thematic content to known Jaina tendencies (Prakrit/Sanskrit, reinterpretation of stories) to see if it fits Jaina patterns.
Notes Jaina scholars produced literature in Prakrit, Sanskrit and Tamil and that Jaina manuscripts were widely preserved.
If Nettipakarana survives in manuscript traditions in regions/collections associated with Jaina libraries or in languages commonly used by Jaina authors, that supports investigating a Jaina provenance.
Gives examples of prominent Jaina works in Tamil (Jivaka Chinthamani, Neelakesi) showing Jaina authorship across genres and regions.
If Nettipakarana appears in Tamil literary contexts or is cited alongside known Tamil Jaina works, a student could suspect a Jaina origin.
Shows that Jaina texts (e.g., Bhagavatisutra) are named and engaged in polemics with Buddhists, indicating identifiable corpora and intertextual citations.
Search whether Nettipakarana is cited or critiqued in Buddhist or Jaina polemical literature — such intertextual references could indicate its sectarian affiliation.
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